tag:blogger.com,1999:blog-8863273816585213632024-03-12T23:56:40.400+00:00ADAB IN ISLAMUmm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.comBlogger42125tag:blogger.com,1999:blog-886327381658521363.post-32637067027790931202009-04-28T18:15:00.001+01:002009-04-28T18:19:25.180+01:00iMuslimah: Adab Reminders Series Part I<p align="center"><object width="445" height="364"><param name="movie" value="http://www.youtube.com/v/vLcnXE-isP4&hl=en&fs=1&color1=0xcc2550&color2=0xe87a9f&border=1"><param name="allowFullScreen" value="true"><param name="allowscriptaccess" value="always"><embed src="http://www.youtube.com/v/vLcnXE-isP4&hl=en&fs=1&color1=0xcc2550&color2=0xe87a9f&border=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="445" height="364"></embed></object></p>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-14773485747639639142008-06-07T05:27:00.000+01:002008-06-08T09:38:25.533+01:00Phone conversations<div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEia8TY7jzeJD_ksVmN5B15fbtRmrJC-89abRG816wMXQWsnqdPJDNZW-h-P-j-A2G6B32v8sdYjIWYjbXsPyxFqSIvWtN5RU74emlXkYHcCDum_N8JpJYiMr2Vko9z-8hyKKEht1ainmN3g/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5209285525733181538" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEia8TY7jzeJD_ksVmN5B15fbtRmrJC-89abRG816wMXQWsnqdPJDNZW-h-P-j-A2G6B32v8sdYjIWYjbXsPyxFqSIvWtN5RU74emlXkYHcCDum_N8JpJYiMr2Vko9z-8hyKKEht1ainmN3g/s200/bsmlh.gif" border="0" /></a><img id="BLOGGER_PHOTO_ID_5209286496185466722" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-3Mh4i-RVmWnQQzi_Ba5qfdXyLgiw8hO-LoQoJLY0x1QN6J5DD2OREukFJl8xiA3JPmnXPYfwKR4lCHJzK7ffWZG-DLac9FsExZR5KF90XxFRraknkzApQ8Yy2FdtI9wBn-5hghwiMJ2M/s200/J54CAMCS4ZYCAS7RYOPCAV410JTCA08G9AECAL1H19LCAECU2J2CAWRU19OCATJ45SVCAZV1I1ECAR1EBKOCA36577HCA1L05U1CA50ZVR1CA2HEVCNCAW1W8S8CAD1GV3VCAREL9KNCAVDCP89CAHHCBCS.jpg" border="0" />Whether talking to a friend, family, a scholar, a teacher, or any other person one much always keep the following basic priinciples in mind. Do not always assume that because you or the other person has "free call time" it is always convenient or appropriate for your to call. Keep in mind:<br /><br /><br /><div align="center"><strong><span style="color:#003300;">1. Always identify yourself by saying your name unless it is someone very close to you - indeed there maybe more than one Ayesha or Abdullah the person you are calling knows, and voices are not always easy to distinguish by all.</span></strong></div><br /><div align="center"><strong><span style="color:#003300;">2. Ensure it is convenient for the person to speak and that they are not engaged in other activities.</span></strong></div><br /><div align="center"><strong><span style="color:#003300;">3. Do not engage in conversation or answer questions until you know who is calling - lest you disclose something you shouldn't.</span></strong></div><br /><div align="center"><strong><span style="color:#003300;">4. Choose the right time for your call, whether calling relatives, friends, employees or officials - avoid meal times and prayer times in particular. </span></strong></div><br /><div align="center"><strong><span style="color:#003300;">5. Make your conversation brief and to the point, so it will not interfere with thier business or other calls they themselves have to make or receive (Particularly important with Shaykhs and such like - do not make a 20 minute story about a simple question, be succinct and try to mention only that which is relevant).</span></strong></div><br /><div align="center"><strong><span style="color:#003300;">6. When conversing with a member of the opposite sex, for an appropriate reason (eg: a teacher, scholar etc) then be sure not to go off topic, and maintain a level of respect and formality.</span></strong></div><br /><div align="center"><strong><span style="color:#003300;">7. Sisters - If you have a naturally soft voice, try to make it more <u>'rough'</u> - so as not to encourage the one who may have illness in thier heart. Indeed in the extra effort this involves will come extra reward inshaAllah for wanting to please Allah (سبحانه وتعالى).</span></strong> <img id="BLOGGER_PHOTO_ID_5209289887342882898" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilRneC8lVuGciJjEI2TVRcIBMnaG8dGw6Rep2Vbqk21cfkVDdhG7cPpszSsfqcEOmysdMSHg-VeHte4NjCaWi0DMcYuJot3WoLD7XwHd0JPiwQHA-4PDMWtLskcmNvQP78awnQy2ghqGhb/s200/star.JPG" border="0" /></div></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com5tag:blogger.com,1999:blog-886327381658521363.post-88220777847016391402008-06-06T14:23:00.000+01:002008-06-08T09:39:01.654+01:00Answering a Question...<div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMLtxHCbUv-HWIMYbWb180hp_WHAxvIkrMDBudtVYP-MZPDOU1OOTjapZqikivtYjXENBLlgh_f5rpl2y3_TMGaoT7CxF0iESV7DyKcmPNMuwanuKoUSY4XzVssdVxdVrVl0ZML9LeAuvy/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5208760239098884546" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMLtxHCbUv-HWIMYbWb180hp_WHAxvIkrMDBudtVYP-MZPDOU1OOTjapZqikivtYjXENBLlgh_f5rpl2y3_TMGaoT7CxF0iESV7DyKcmPNMuwanuKoUSY4XzVssdVxdVrVl0ZML9LeAuvy/s200/bsmlh.gif" border="0" /></a> <img id="BLOGGER_PHOTO_ID_5208761277400620322" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjH-X2NXoPo-gYlbzZth8LVIPdo0xgyQe0K0P185kOSXeoKQxkl5q_Yxasvx5d0eDPY0x5DtT70Jw7iePA8iGM01Cha-sjdqrwcpenBEu2jp4u_EGodcOG47yB98aWpodzotcyMVlOLXWAt/s200/images1.jpg" border="0" /> One often without realising hastens to answer something without any knowledge, or understanding. Whether it be giving a hasty diagnosis to a friend or family member who has "a similar symptom" to what links to disease x, y, z or whether you simply delve in, glory seeking, to answer a question on a "fiqh" issue with your five minutes of studying at hand.</div><br /><div align="justify">If someone else in your company is asked a question about something you may also know, do not rush to answer. Instead, do not answer until you are asked. This is the better manner and the nobler attitude. It will generate interest in what you say at the same time as enhancing your respect.</div><br /><div align="justify">The Tabi'i Mujahid Ibn Jabr (رضى الله عنه) recalled that Luqman the wise, said to his son,</div><br /><div align="justify"><span style="color:#663300;">"If another person was asked a question, never hasten to answer, as if you are going to gain booty or win a special prize. By doing so you will belittle the questioner, will offend the questioned and will join obnoxious people with your stupidity and ill manners."</span></div><br /><p>So in effect, one should not act as if on a quiz show "fastest finger first" - but one should hasten to adhere to correct manners, by ensuring others are not harmed by our tongue or actions.</p><img id="BLOGGER_PHOTO_ID_5209283486336911298" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5cuXtRlhwDqbUG6zDWr0CMOZu97noSdC5m9KR3G2jRiwRTSAqfq7jg2tkiINPmzWBmIG1G7xHyjljeVv4oAbbLNLtbrPLQZfReFetdjk74tBP4UYAY7v8RttbXd8yzwftb1qHhpP7Cuai/s200/star.JPG" border="0" />Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-42183719871678173732008-06-05T08:52:00.007+01:002008-06-05T09:31:39.641+01:00Adab of Discussions and Debates<div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSMNq18ZwLHgAkh7YHwDSE5dJFgkeejvAVI4VkAxKu2Cu7ZomsAh0hjKByNtpcnO6UMy2b3HoZ042FmaGiwQX6QUioTl6H4YYzvjBX2KGTqfSKigAPMi1R5CpDQGmHodN1vC4HWhFXVDkt/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5208302406006264978" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSMNq18ZwLHgAkh7YHwDSE5dJFgkeejvAVI4VkAxKu2Cu7ZomsAh0hjKByNtpcnO6UMy2b3HoZ042FmaGiwQX6QUioTl6H4YYzvjBX2KGTqfSKigAPMi1R5CpDQGmHodN1vC4HWhFXVDkt/s200/bsmlh.gif" border="0" /></a> When it comes to discussions and debates, many of us fail to see far beyond our own opinions, ideas and beliefs. Through our inability to attentively listen, or our lack of patience we fail to maintain the correct adab in discussions and debates, hastening in arguing and fighting instead.</div><div align="justify"></div><div align="justify">One should be aware that it is only when a speaker has finished speaking that one should pose questions on things they may not have understood. Gently, politely and with a proper introduction one should ask for clarification. One should never interrupt another's speech, raise one's voice with a question or in any other way attract attention to oneself. This is contrary to the correct adab of <a href="http://adabinislam.blogspot.com/2008/06/art-of-listening.html">listening</a> and may initiate contempt. This however is not the rule if the meeting is for studying or learning.</div><div align="justify"></div><div align="justify">When studying or learning, one should ask questions and initiate discussion in a respectful and tactful manner, yet only after the speaker has finished. The Khalifa al-Mamun said, </div><div align="center"><span style="color:#663300;">"Discussion entrenches knowledge much more than agreement."</span></div><div align="justify"><span style="color:#000000;">Al-Haytham ibn 'Adi, a scholar, historian and a member of the court of four Caliphs - Abu Ja'far al-Mnsur, al-Mahdi, al-Hadi and al-Rashid said,</span></div><div align="center"><span style="color:#663300;">"It is ill mannered to overwhelm someone while speaking and to interrupt him before he ends his talk".</span></div><div align="justify">If a colleague did not understand an issue and asked a scholar or an elder to explain, one should listen attentively to what is being said. It may be that the repeated explanation may give you an additional insight to what you already know. Never utter any word, belittling your colleague; nor allow your face to portray such an attitude.</div><div align="justify"></div><div align="justify">Perhaps due to some illness or disease in the heart, some look to catch out a speaker, or look for a fault or mistake with which they can fuel an arguement; not realising they are simply playing into the hands of shaytaan. hen an elder or a scholar speaks, listen attentively. Never busy yourself with private talk and discussion with your colleagues. Do not let your mind wander elsewhere, keep it focussed on what is being said. Today many think because they have a small amount of knowledge they are a mufti, shaykh, or alim in their own right. Few of us realise that even if someone is repeating something we have heard before, this repetition may be the difference between knowledge and deeper penetration of that knowledge into one's life, emaan, and actions.</div><div align="justify"><img id="BLOGGER_PHOTO_ID_5208302682192596690" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 54px; CURSOR: hand; HEIGHT: 53px; TEXT-ALIGN: center" height="36" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjABBxUFtjGXIraJQGmX_WAN2thTPqZmzlwc3MyVq621mlgAqTXuxmMkImjHZQ8BNwCTCKB9sH0bFL0v5J6DveMTx15moXJ5W6-cpqBPtY9569rjGvJ541WbbRZD6mQSgsj_X7xi7M8_P8i/s200/images.jpg" width="47" border="0" /></div><div align="center">Never interrupt a speaker.</div><div align="center">Never rush to answer if you are not very confident of your answer.</div><div align="center">Never argue about something you do not know. </div><div align="center">Never argue for the sake of arguing. </div><div align="center">Never show arrogance with your counterparts, especially if they hold a different opinion.</div><div align="center">Do not switch the arguement to belittle your oponents views.</div><div align="center">If their misunderstanding becomes evident do not rebuke or scold.</div><div align="center">Be modest and kind.</div><div align="center"><img id="BLOGGER_PHOTO_ID_5208302571305105586" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 56px; CURSOR: hand; HEIGHT: 51px; TEXT-ALIGN: center" height="63" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3tcUd4mwKjjd0sJaECHeJpiMgC4SqFKDp3wsZmPIH5MjRAOu7wDxYgPc9saWuqPBbZVdZM5jriSBQQFq3uy7jndDL7O-bwOpj0tl-C9QacO7L7Oqop2cJQX7ewB6nB1icuN0lLOFz7a_q/s200/images.jpg" width="54" border="0" /></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-10977548568927525452008-06-04T09:14:00.002+01:002008-06-04T11:14:14.453+01:00The Art of Listening...<div align="center"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0E0rs45rw0h1aCots81e4eLhPUtokZgVvtKKD6Poo4NaOr-34QScNAXbBWlmPVpqfvf_3ONNfrBGxWTLDaBwziSyMeNkJSVv5pkpTNx_ih41yUb4lU6ioU5eE6OCPSo5G5iZbZVslRSk1/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5207962626388519826" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0E0rs45rw0h1aCots81e4eLhPUtokZgVvtKKD6Poo4NaOr-34QScNAXbBWlmPVpqfvf_3ONNfrBGxWTLDaBwziSyMeNkJSVv5pkpTNx_ih41yUb4lU6ioU5eE6OCPSo5G5iZbZVslRSk1/s200/bsmlh.gif" border="0" /></a></div><div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiux1p-x28Xc2MdmUC3lCOftSkP10AJIi-acSGNC2XjXDON-frrn7usF_LAu8Idm02NQhuta50Bs5uXL7750QPljP5EZkPj3viOTM6h4ujFR7tejgYJTVESQr1JQjX91ds9PywxyTltJzlA/s1600-h/listen.jpg"><img id="BLOGGER_PHOTO_ID_5207962251166741746" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" height="112" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiux1p-x28Xc2MdmUC3lCOftSkP10AJIi-acSGNC2XjXDON-frrn7usF_LAu8Idm02NQhuta50Bs5uXL7750QPljP5EZkPj3viOTM6h4ujFR7tejgYJTVESQr1JQjX91ds9PywxyTltJzlA/s200/listen.jpg" width="124" border="0" /></a> Many of us talk much and listen little. Of the manners in Islam is the art of listening when a person starts to tell you something whether in private or in the company of others. If what that person is talking about is something you already know very well, you should not hasten to let everyone know, but you should pretend as if you do not know it. One major issue amongst Muslims today is that we rush in to reveal our knowledge or to interfere in speech, not considering the person who is speaking or the severity of illness in our ettiquettes. One should show attention and concentration no matter what.</div><div align="justify"> </div><div align="justify">One of the Tabi'i Imam Ata ibn Abi Rabah (رضى الله عنه) said:</div><div align="justify"><span style="color:#663300;">"A young man would tell me something that I may have heard before he was borm. Nevertheless, I listen to him as if I had never heard it before."</span></div><div align="justify"> </div><div align="justify">Khalid ibn Safwan al-Tamimi, who frequented the courts of the two Khalif'as Umar ibn And' al-Aziz (رضى الله عنه) and Hisham ibn 'Abd al-Malik (رضى الله عنه) said:</div><div align="justify"><span style="color:#663300;">"If a person tells you something you have heard before, or news that you already learnt, do not interrupt him to exhibit your knowledge to those present. This is rude and ill mannered."</span></div><p>A wise man said to his son:</p><p><span style="color:#663300;">" Learn the art of listening as you learn the art of speaking"</span></p><p>Listening well means to maintain eye contact (when appropriate), allowing the speaker to finish their speech and restraining your urge to interrupt his speech.</p><p align="center"><span style="color:#003300;"><strong>"Never interrupt a talk, though you know it inside out". </strong></span></p><p align="center"><span style="color:#003300;"><span style="font-size:85%;">-<em> Al Hafiz al-Khatib al-Baghdadi</em></span></span></p><div align="justify">So one must try to be an attentive listener, giving the speaker respect while they talk, not harming them physically or mentally. We should think before we speak. Whether we agree or disagree with what is being said, we should always follow the correct ettiquette as Muslims.</div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-89268544841569602442008-06-01T21:50:00.000+01:002008-06-04T09:11:37.457+01:00Watch your tone...<div align="justify"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAJ9GzTk0mKOQbTGj8vtPoPvzWCS685DqfiOIcMhYcUXzoqF2nJKF-77X5CRyY2TDS4nnc4RS9PvLRAKoEERHmQ1TWtX1YXim3z-H6wVO9JDQTO7G-BYYyefg00KYKNCUipQsefT_pa2p7/s1600-r/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5139110556902093842" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUhHZWi7kEZ9fozP2gayJIht-cbwNB30HN11ug_OOAF6E4ch3f-zqW1VzLKqDnckya4uYgp9a6-Wl2EHnuoHMjp65vohWNqzSyv4scJZgSnzjPUC0XA0nFzyOOGNstFhooDDSovs1nNHaw/s320/bsmlh.gif" border="0" /></a> When one speaks to a guest or any other person in a gathering or alone, one should always maintain a pleasant voice, with a low but audible tone. Raising the voice is contrary to correct adab and indicates lack of respect for the person to whom you are talking. One should maintain this adab whether at home or in any other place, with family friends and others. Adab starts at home. If you only observe something outside of the home and not outside then this is clearly only for show.</div><div align="justify"><br /></div><div align="justify">Perhaps the most important point to note is to adhere to this adab when speaking with one's parents or someone of status or an elder or someone whom you have great respect for. If appropriate one should smile whilst talking to others (obviously not to non-mahrams!). It is is the simple action such as the smile that may act as your charity or simply allow others to be more receptive towards what you have to say, dispelling the stern and humourless impression many have of Muslims today.</div><div align="justify"><br /></div><div align="justify">The Quran relates to us the advice of Luqman the sage to his son, directing him to speak in a gentle manner, speaking loudly is detested and ugly.</div><div align="center"><span style="color:#663300;"><strong>وَٱقۡصِدۡ فِى مَشۡيِكَ وَٱغۡضُضۡ مِن صَوۡتِكَۚ إِنَّ أَنكَرَ ٱلۡأَصۡوَٲتِ لَصَوۡتُ ٱلۡحَمِيرِ</strong></span></div><div align="center"><strong><span style="color:#663300;">"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."</span> </strong></div><div align="center"><span style="font-size:85%;color:#663300;"><strong>(Surah Luqman: verse 19)</strong></span></div><div align="justify"><br /></div><div align="center">Similarly in verses two and three of Surah Hujarat:</div><div align="center"><strong><span style="color:#663300;">يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَٲتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِىِّ وَلَا تَجۡهَرُواْ لَهُ ۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِڪُمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَـٰلُكُمۡ وَأَنتُمۡ لَا </span></strong></div><div align="center"><strong><span style="color:#663300;">تَشۡعُرُونَ -</span> <span style="color:#663300;">إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصۡوَٲتَهُمۡ عِندَ رَسُولِ ٱللَّهِ أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱمۡتَحَنَ ٱللَّهُ قُلُوبَہُمۡ لِلتَّقۡوَىٰۚ لَهُم مَّغۡفِرَةٌ۬ وَأَجۡرٌ عَظِيمٌ</span></strong></div><div align="center"><strong><span style="color:#663300;">O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another lest your deeds become vain and ye perceive not. (2) Those that lower their voice in the presence of Allah's Messenger― their hearts has Allah tested for piety: for them is Forgiveness and a great Reward. (3)</span></strong> </div><div align="justify"><br /></div><div align="justify">Imam Bukhari (رحمة الله عليه) reported that 'Abdullah ibn al-Zubayr (رضى الله عنه) said that after the revelation of this verse, whenever Umar ibn al-Khattab (رضى الله عنه) wanted to speak to the Prophet (صلى الله عليه وسلم), he would talk almost in whispers and the Prophet (صلى الله عليه وسلم) could hardly hear him and would ask him to repeat what he said (Sahih Bukhari). </div><div align="justify">Al Hafiz al-Dhahabi wrote in his biography of Imam ibn Sireen (رحمة الله عليه) the great scholar, <span style="color:#663300;">"Whenever he was in his mother's presence, he would talk in such a hushed voice that you would think he was ill." (Tarikh al-Islam)</span></div><div align="justify"><span style="color:#000000;">In his biography of Abdullah ibn Awn al-Basri (رحمة الله عليه), a student of Imam Ibn Sireen (رحمة الله عليه) and one of the famous scholars, he noted:</span></div><div align="justify"><span style="color:#663300;">"One time his mother called him and because he responded with a voice louder than hers, he was fearful and repentant, thus freeing two slaves." (Ibid)</span></div><div align="justify"><span style="color:#000000;">So it is important to only talk as loud as is necessary, and not to raise ones voice over the one whom one respects or is honourable. </span></div><img id="BLOGGER_PHOTO_ID_5207934913889997410" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" height="73" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgy4uXOuqLI_JDG9MeP6C3hFf_Fypz-hNu-LqW63s0DDRbIigdocEiS5saHlcUk_PVtLJGynYfNtMQgtfz0Votzlk_OoQIUqqYJOYqt8FEJJQz656wHz9bEHgJABfXuSjVfO2zWBdPxNYU/s320/images.jpg" width="77" border="0" /><br /><p align="center"><strong><span style="font-size:130%;color:#003300;">Ettiquette between brothers and sisters in conversation</span></strong><br /></p><br /><div align="justify"><span style="color:#000000;">It may ofte be necessary, particularly in the west for a non related brother and sister to speak, whether it be in a shop, at school, college, a hospital, or otherwise. Talking reflects ones personality, this can often cause a problem in conversations between sisters and brothers who are non-mahram to each other. When a sister talks with a non-mahram brother, she should be aware of her tone. She must not beautify her voice but attempt to make it thicker with the intention of pleasing Allah and not falling prey to the one who may have illness in his heart. This means she has to make more effort if her voice is particularly gentle, so inshaAllah will have a greater reward for it. This is not something one should overlook, particularly given the times we live in.</span></div><div align="justify"></div><div align="justify">Another problem one faces today is the western ettiquette of "looking at the person you are talking to". This is another cause for concern, as the commands of Allah are being shelved and brothers and sisters believe it is okay to "look" because you are talking to that person. One should ask oneself, does the blind man see the people he talks to in order to judge their tone or understand what they are saying? It is simply unnecessary, and one should take care of ones tone and lower one's gaze when talking to members of the opposite sex, do not give shaytaan a free invitation.</div><img id="BLOGGER_PHOTO_ID_5207935171009520418" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" height="65" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhP34yv__CazevF83B3QBWt0qyAablamvt8mVcbEb4j6a9ZGBoUxINsdB0OnLYc6vdWZYaUZqQ0Ys6-BwKboZTwXtr5xBMekl_bew8zp32XkrTc4SXKVMKxqx__0fOamPEZ3NWL5oYPO6Dl/s200/images.jpg" width="62" border="0" />Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com5tag:blogger.com,1999:blog-886327381658521363.post-10034457142149429932007-11-29T11:56:00.000+00:002007-11-29T19:08:47.514+00:00The Manners of Conversation<div align="center"><strong><span style="color:#993300;">CHAPTER FIVE</span></strong></div><br /><div align="center"><strong><span style="color:#993300;"></span></strong></div><div align="justify"><strong><span style="color:#993300;"></span></strong><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3hbHjLzuw8b4hxrekIagfedaL1O2rn4cLL882ARFaSdQ1ATPHf1EbsgB2A4dPOVuZz4CbXzfYXKQYcyiaPqPHms7-FuFdiFic9CJWYvkqIwy2ClodPIOGOfUNdF2FKuysUih-Ob0lc3Vb/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5138230816086804098" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3hbHjLzuw8b4hxrekIagfedaL1O2rn4cLL882ARFaSdQ1ATPHf1EbsgB2A4dPOVuZz4CbXzfYXKQYcyiaPqPHms7-FuFdiFic9CJWYvkqIwy2ClodPIOGOfUNdF2FKuysUih-Ob0lc3Vb/s320/bsmlh.gif" border="0" /></a>In Surah al-Hajj, Allah described the believers:</div><br /><div align="center"><span style="font-size:130%;color:#993300;">وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَى صِرَاطِ الْحَمِيدِ</span><br /></div><br /><div align="center"><strong><span style="color:#993300;"><em>"And they have been guided to the purest of talk; and guided to the path of Him who is worthy of praise (22:24)</em></span></strong></div><br /><div align="center"><strong><em><span style="color:#993300;"></span></em></strong></div><div align="justify"><span style="color:#000000;">When one speaks, one should speak only what befits a situation and be brief in doing so. If one is amongst the youngest present, you should not speak unless you are asked to, or you know that your talk will be well received, will benefit or please others. One should not prolong speech, but be clear, concise and to the point rather than prolonging on and on.</span></div><br /><div align="justify"></div><div align="justify">Anas (رضى الله عنه) reported;</div><br /><div align="justify"></div><div align="center"><em><span style="color:#993300;">"The Prophet's (صلى الله عليه وسلم) speech was clear and succinct, neither too long nor too short, and he disliked chattering and ranting." (Sahih Bukhari)</span></em></div><br /><div align="center"><em><span style="color:#993300;"></span></em></div><div align="justify"><span style="color:#000000;">Similarly it was reported in Bukhari and Muslim that 'Aisha (رضى الله عنها) said, </span></div><br /><div align="justify"></div><div align="justify"><em><span style="color:#993300;">"The Prophet (صلى الله عليه وسلم) spoke [so few words] that you could count his words."</span></em></div><br /><div align="center"><em><span style="color:#993300;"></span></em></div><div align="justify"><span style="color:#000000;">If you hear the athān, stop talking, listen to it and respond to the call of Allāh. Many people, even those with Islamic knowledge, continue talking while the athān is being called. This is rude, as those hearing the athān should listen to it and quit speech, study and even the recitation of the Qurān. Thoughtfully, one should reflect on the words of the athān and the meaning of the call, and one should stop doing all other things, such as speech, study or recitation of the Quran even.</span></div><br /><br /><div align="justify">Speech, and the adab of conversation reflects one's personality. It is speech and the actions of the tongue that may lead a person to the hellfire. The tongue is the best and most delicate muscle, for it can benefit and harm. The wise one is He who thinks before speaking. This not only involves the tone, the topic of conversation, the benefit of our speech and the adāb and ettiquettes of listening and debating, but encompasses also one's intention. When one speaks, the tongue should not just flow mindlessly, but one should think about the consequence first.</div><br /><div align="justify"></div><img id="BLOGGER_PHOTO_ID_5138340595450889874" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6z9uD6HWRlAgno8SoLAUx7gsEy1E6xEwvISLpEw9sibynG4gGemkv83ziPjo5XXcduWCaY2igtfNGcvES9n9BbEKTW_aS6_CHMoYdtt2fsdIuJ7x3rpaJV3km4E4EYklxiBKgvf4mSoub/s320/star.JPG" border="0" />Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com3tag:blogger.com,1999:blog-886327381658521363.post-46480518291868574232007-10-12T18:54:00.000+01:002007-10-15T18:57:03.391+01:00<a href="http://photos1.blogger.com/blogger/4483/2571/1600/Eid_Mubarak.gif"><img style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 320px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://photos1.blogger.com/blogger/4483/2571/1600/Eid_Mubarak.gif" border="0" /></a><br /><p align="center">Ok so alhamdulillah, the day of Eid has passed, and I pray that all our ibadah was accepted, and we are forgiven for the shortfalls, and mistakes we made during this month and our lifetimes.</p><p align="center">May Allah (swt) protect us from the lure of shaytaan and give us the tawfiq to fast in shawwal too. May we all be granted the best of the dunya and akhirra (Ameen)</p><p align="center"><br />"Abu Ayyoub reported that the Messenger of Allah, salla Allahu alaihi wa sallam said "Whoever fasts the month of Ramadhan and then follows it by fasting six days during the month of Shawwal will be rewarded as if he had fasted the entire year. [Muslim, at-Tirmithi, Ibn Majah, Abu Dawood and Ahmad by way of Jabir]. "</p><p align="center">These days can be anytime during the month of Shawwal except the first day because it is unlawful to fast the day of Eid. These days do not have to be at beginning of the month nor do they have to be consecutive. Hence, Muslims should seize this opportunity and fast these six days to gain Allah's reward inshaAllah.<br /><br /></p><div> </div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-29003662379949374192007-09-07T16:06:00.000+01:002007-09-07T14:47:46.453+01:00Brief advice to the sisters<div><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgadBUFdyZKsP2rje1JbZNlCnZeD7J-YdI7GJsu-mL4RcodpKM9uIkYbMSQ-XdsWzH-_HM4l_RfQ4nhbks0Bv94TbKVCnRI-f2mtX72ZRMMKMISzDU99Sz4rCLBmgPt_1mpnYcSMEs7h9wI/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5107448021850734706" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgadBUFdyZKsP2rje1JbZNlCnZeD7J-YdI7GJsu-mL4RcodpKM9uIkYbMSQ-XdsWzH-_HM4l_RfQ4nhbks0Bv94TbKVCnRI-f2mtX72ZRMMKMISzDU99Sz4rCLBmgPt_1mpnYcSMEs7h9wI/s200/bsmlh.gif" border="0" /></a><img id="BLOGGER_PHOTO_ID_5107448674685763714" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCapDqMFq1Vy4w_3fTIYLZefnDoMx_0cnYiZ66FUjTq2Q3zUN8WB750ZXGfFHc3-betHRbM0e3Tp6RvGT8HlQSdwW79spcbj2Fb2o-d-8AfzmrfV2IQWRlELBYIn1r5JhNsKKur56Hsa3-/s200/Burka-1.jpg" border="0" /><br /><div align="justify">In the book "Islamic Manners", Shaykh 'Abd al-Fattah Abu Ghuddah mentions the following key points directed towards the sisters predominantly. That is not to say that brothers are innocent of that which is mentioned but just to say that it is ooften the women who partake in such things.</div><div></div><br /><div align="justify"><strong><span style="color:#006600;">1.</span></strong> <strong><span style="color:#006600;">Timing your visit:</span></strong> If you want to visit your relatives or your Muslims sisters, be careful when selecting the days and the hour of your visit and its duration. Do not arrive for example at meal times or at resting times as this may cause inconvenience to the host. Even with relatives and friends make your visit short, brief and pleasant. Avoid turning your visit into a boring wearisome, inquisitive and lengthy visit.</div><img id="BLOGGER_PHOTO_ID_5107457887390613650" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 64px; CURSOR: hand; HEIGHT: 53px; TEXT-ALIGN: center" height="61" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_es8Ez3xNXHtanLBJC21FD2HKF7vnlWW8Cih0CPHn2GFZn7WUDu_-Evyo0ehzRfvaC9k-Coe8rXg_OR5hJYETVtiwSOfaaptd4TMAU0ERX20SIWNUcTag71v_eR_ghkkvIZQVPNftkE-x/s200/star.JPG" width="73" border="0" /> <strong><span style="color:#006600;">2. Purpose of your visit:</span></strong> The purpose of your visit should be to rekindle and nourish friendship or kinship. A brief considerate visit is more beloved that the long tedious one in which the conversation moves from being purposeful to being aimless and trivial.<img id="BLOGGER_PHOTO_ID_5107458153678586018" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 65px; CURSOR: hand; HEIGHT: 54px; TEXT-ALIGN: center" height="49" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirAIWsS8cbzBcSRscJZJxsASlYeso_2IzgJ9PIyeJiKHuW_2ETYjL6dnX1Wdr2386YUstMT9cwGV-xnqu0BnMfdHLdT_A0FCTXXgI3T4TrHhtNgII9qCDGwphuqldxOGjduH3XKI8fvewu/s200/star.JPG" width="61" border="0" /></div><div><strong><span style="color:#006600;">3. Conversation:</span></strong></div><div><br /><div align="justify">The tabi'i Muhammad ibn Shihab al Zuhri said:</div><br /><div align="center"><span style="color:#663300;"><strong>"When a meeting becomes too long, Satan increasingly participates in it."</strong></span></div><br /><div align="justify"><span style="color:#000000;">As the length of a visit increases and shaytaan increasingly participates, the conversation turns from that which is beneficial to tale bearing, gossip, backbiting and other undesirable and unislamic traits. The worst of all people on the day of judgement will be the one who is 2 faced. So be careful and aware of that which leaves your tongue. The sane and intelligent Muslim sister does not have time for the nonesense of idle talk, gossip and backbiting, speak that which is of benefit or remain silent.</span></div><br /><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify">The evils of Al-Ghiba'a are deeply rooted in today's socieety, to read more about Al-Ghiba'a, its causes and cures <a href="http://soul-scripture.blogspot.com/2006/10/ramadhan-1427-6-al-ghibaa-part-ii.html">CLICK HERE</a> and <a href="http://soul-scripture.blogspot.com/2006/09/ramadhan-1427-5-al-ghibaa-part-i.html">HERE</a>. May Allah purify us and distance us from the evils of the tongue. Ameen.</div><div align="justify"></div></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-29407366319187887032007-09-04T14:11:00.000+01:002007-09-05T01:15:19.725+01:00Keeping in Touch<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-gu41QY9TPYLEfmo3K-EuOixhIMQEEHMtaJ_-Chdy479uu5-ukgN9f2j-7Wx95uiFRMEd8RzTbTXDZGfEwwSRfw0jrxp113BWld9H5wfLWPf8FRdy29rL1ZAVI59cy60yJ_SSNYxIpC2l/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5106336153602048066" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-gu41QY9TPYLEfmo3K-EuOixhIMQEEHMtaJ_-Chdy479uu5-ukgN9f2j-7Wx95uiFRMEd8RzTbTXDZGfEwwSRfw0jrxp113BWld9H5wfLWPf8FRdy29rL1ZAVI59cy60yJ_SSNYxIpC2l/s200/bsmlh.gif" border="0" /></a> <img id="BLOGGER_PHOTO_ID_5106342029117309010" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" height="61" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMHhqFX8ZaBIDL-Sw8SX9LOiJ193GVjlyq_EB7as5482bgT8XLELZDt-ktTDg-nH6PRU8Bufqr_O_yFKieoaTwlIesz7FjEeL0_u5qKkhB3QxfAaEdJo_G2c1Ip-kj8CLMJrNEBztshTzF/s200/e.jpg" width="81" border="0" />When one can not visit relatives, friends or acquaintances one should still keep in touch with them by calling, emailing, or sending a letter. This leaves a deep and amicable impression and will keep the relationship alive. Al Fadl ibn Marwan, the vizer of the Abbasid Khalifa al Mu'tasim said,<br /><br /><div><div><div></div><div align="center"><strong><span style="color:#006600;">"Inquiring about friends is like meeting them"</span></strong></div><br /><img id="BLOGGER_PHOTO_ID_5106342626117763170" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 62px; CURSOR: hand; HEIGHT: 88px; TEXT-ALIGN: center" height="88" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEj986dDqfo6HFKF0mqlpDddiRddv3IeuPsnA2DzljHH16Op1pY-_cziQZrDtQM3V1Ir_G0nxlWreo1YjudtL3qglCPJk1z2-EoS6jWCzLFLW_5rVU7_oewDwUNXt55_xj50vZ2_9S1X-w/s200/1184233826Samsung-G600-5MP.jpg" width="97" border="0" /> <div align="center"><strong><span style="color:#006600;"></span></strong></div><div align="center"></div><div align="center"><strong><span style="color:#006600;"></span></strong></div><div align="justify"><span style="color:#000000;">One should however in these situations look to the topic of conversation and pay attention not to fall into the traps of backbiting, idle gossip and slander etc when communicating with people. These manners of conversation will be covered in the following chapter (Chapter 5). However, needless to say the idle chit chat time has increased with the increase of mobile phone contract packages and so called surge in "FREE Ghiba'a" time... a better way to overcome the urge to spend long lengthy conversations of no benefit on the phone is to send a text, or briefly call someone simply to ask how they are; especially those that live some distance away and you are unable to visit so frequently, those that are ill, or perhaps alone.</span></div></div></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-81240699148700508432007-09-03T10:00:00.000+01:002007-09-07T14:05:43.738+01:00Duties of the Host and the Rights of the Guest<img id="BLOGGER_PHOTO_ID_5104129644218499058" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiE0x5H29ycjJ60je-2HtLOOq78wTPn1xlPLHpknS4th5tLD4w9nAZwKm3A_gh7NVO0wFlSo47g8rhzqyXBc2hYPxx0Rv3eTV6oQSLV_KyQ7vm-v0J5vFzRT7pWXFVvN3lhqMMhXXPEbfTi/s320/bsmlh.gif" border="0" /><br /><strong><span style="font-size:130%;color:#006600;">Duties of the Host</span></strong><br /><strong><span style="font-size:130%;color:#006600;"></span></strong><br /><br /><div align="justify">1. <strong><span style="color:#006600;">Food & drink:</span></strong> If one is expecting to receive guests, one should endevour to be hospitable and <strong>generous</strong> yet not excesively. <strong>Excessiveness</strong> in providing food and drink is <strong>NOT</strong> from the sunnah.</div><br /><br /><div align="justify">2. <strong><span style="color:#006600;">The guests stay:</span></strong> You should try to make your guests stay <strong>pleasant and comfortable</strong> during the day and night. Informing them of the direction of the Qibla and showing them the way to the bathroom. Don't let the closeness or informality of a guesst give you reason to lapse.</div><br /><div align="justify"></div><br /><div align="justify"></div><div align="justify">3. <strong><span style="color:#006600;">Bathroom:</span></strong> You should provide <strong>towels</strong> for your guests to use after ablution, having a shower or washing the hands before and after meals. Do NOT offer towels that your family members have used. It is also a nice idea to provide the guest with perfume and a mirror. One should make sure the toiletries and bathroom accessories will be clean and sanitised. One should finally make sure and <strong>inspect</strong> the bathroom in advance to remove anything you wouldn't want the guest to see. (i.e. laundry baskets and such like private/personal items). Put your guest at ease and do not burden him.</div><br /><div align="justify"></div><br /><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify">4. <strong><span style="color:#006600;">Sleep:</span></strong> A guest would require rest and <span style="color:#006600;">quiet</span> sleep. The guest should be spared the <span style="color:#006600;">noise</span> of children and the house as much as possible. One should <span style="color:#006600;">remove</span> any intimate clothing from view in that room, and if the guest is a man one should remove all womens clothing and belongings from that room.</div><br /><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify"></div><br /><div align="justify">5. <strong><span style="color:#006600;">Meeting guests:</span></strong> Receive them with tact and respect. <a href="http://adabinislam.blogspot.com/2007/04/dressing-properly.html"><strong>Dress properly</strong> </a>and look your best but do not be excessive in this. A close relationship between you and your guest is not and excuse for negligence or indecency in manner or appearance. Imam Bukhari (رحمة الله عليه) reported in Al Adab Al Mufrad that our forefathers used to looktheir best when visiting one another.</div><br /><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify"></div><br /><div align="justify">6. <span style="color:#006600;"><strong>Kindness:</strong></span><span style="color:#006600;"><strong> </strong></span><span style="color:#000000;">One should be kind and <span style="color:#006600;">considerate</span> to ones guests. As a general rule do not ask them to help you with house chores. Imam Al-Shafi'i (رحمة الله عليه) said, "Gentlemen do not emply their guests". So don't expect help or demand it.</span></div><div align="justify"></div><div align="justify"></div><div align="justify"></div><br /><div align="justify"></div><br /><div align="justify"><strong><span style="font-size:130%;color:#006600;">Duties of the Guest</span></strong></div><br /><div align="justify"><strong><span style="font-size:130%;color:#006600;"></span></strong></div><div align="justify"><strong><span style="font-size:130%;color:#006600;"></span></strong></div><div align="justify"><strong><span style="font-size:130%;color:#006600;"></span></strong></div><div align="justify"><strong><span style="font-size:130%;color:#006600;"></span></strong></div><div align="justify">1. <span style="color:#006600;"><a href="http://adabinislam.blogspot.com/2007/05/manners-of-visiting.html"><strong>Timing of the visit</strong></a><strong>:</strong> <span style="color:#000000;">When visiting a close friend or relative one should be mindful of the host's circumstances and other commitments. A visit should be made as brief as possible as everybody has various jobs and duties. The host will also appreciate this more as you will burden him less. A guest is only a guest for three days after that he is not considered a guest anymore.</span></span></div><br /><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify"></div><br /><div align="justify">2. <strong><span style="color:#006600;">Kindness:</span></strong> Be gentle, and be considerate of your hosts and volunteer your help with their business, house chores and obligations. </div><br /><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify"></div><br /><div align="justify">3. <span style="color:#006600;"><a href="http://adabinislam.blogspot.com/2007/07/visitor-is-not-inspector.html"><strong>Do not inspect:</strong> </a></span>When at your host's house do not inspect or examine every corner, especially when you are invited beyond the guest room, lest you see something you are not supposed to notice. If you go beyond your room don't look at what you shouldn't be looking at. Also, do not bother your guest by asking to many questions about the host themselves, their families, or the house itself.</div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com1tag:blogger.com,1999:blog-886327381658521363.post-20366820904193823612007-08-29T14:47:00.001+01:002007-08-29T15:33:03.513+01:00Manners of Sitting amongst others<div align="justify"><strong><span style="color:#663300;"></span></strong><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyEBrM9cM_fAS0g8AFMA10kW2L9JBtxowKjocKoE_IDdyEPUQo-4DFXztqFM-tLSh9SQInT4yfd-nkDTnGjufiAkt6HSTuad4sptCWwVikv_Lbc3R8FmCrs53EuJY589Ho962DaQ4qHumB/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5104118911095226338" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyEBrM9cM_fAS0g8AFMA10kW2L9JBtxowKjocKoE_IDdyEPUQo-4DFXztqFM-tLSh9SQInT4yfd-nkDTnGjufiAkt6HSTuad4sptCWwVikv_Lbc3R8FmCrs53EuJY589Ho962DaQ4qHumB/s320/bsmlh.gif" border="0" /></a> <strong><span style="font-size:130%;color:#003300;"><u>Sitting between two people</u></span></strong></div><div align="justify"><strong><u><span style="font-size:130%;color:#003300;"></span></u></strong><br />If one enters a room, one should not sit between two people, but should sit to their left or right. Abu Dawud reported that the Messenger of Allah (صلى الله عليه وسلم) said:<br /><br /><div align="center"><span style="color:#663300;"><strong>"Noone is to sit between two people without their permission"</strong></span></div><div align="justify"><span style="color:#000000;"></span></div><div align="justify">Sometimes two people may be kind enough to favour a person by making room for them to sit between them. One should in this situation acknowledge the gesture by thankfully accepting and being greatful in a good manner by not sitting crossed legged and crowding them. One should be aware that it is not from correct adab to make someone get up for you.</div><div align="justify"></div><div align="center"><strong><span style="color:#663300;">"Two people are truly ungrateful: a person whome you give advice to and he hates you for it, and a person who is favoured with a seat in a tight place and he sits crossed legged".</span></strong></div><div align="center"><strong><span style="color:#663300;">(saying of Ibn A'araabi)</span></strong></div><div align="center"><strong><span style="color:#663300;">.</span></strong></div><div align="center"><strong><span style="color:#663300;"></span></strong></div><div align="justify"><strong><span style="font-size:130%;color:#003300;"><u>Listening in...and private conversations</u></span></strong></div><div align="justify"><span style="font-size:130%;color:#003300;">.</span></div><div align="justify"><strong><u><span style="font-size:130%;color:#003300;"></span></u></strong></div><div align="justify"><strong><u><span style="font-size:130%;color:#003300;"></span></u></strong></div><div align="justify"><span style="color:#000000;">If one sits next to two people one should be careful not to eavesdrop and listen to what they say, for it could be that their conversation is confidential and about a private matter. Eavesdropping is a bad habit and a sin. Imam Bukhari (رحمة الله عليه) reported that the Messenger of Allah (صلى الله عليه وسلم) said:</span></div><div align="justify"></div><div align="center"><strong><span style="color:#663300;">"Whoever listens to people's conversation against their wishes will be punished by liquid lead being poured down their ears on the Day of Judgement".</span></strong></div><div align="justify"><strong><span style="color:#000000;"></span></strong></div><div align="justify">If the conversation is not private then it is allowed for you to contribute that which is necessary. If one sees two people having a private conversation it is not permissible for one to go and join them. Similarly if there are 3 people in a gathering 2 of them should not exclude one by having a private conversation or a conversation in a language that the 3rd person does not understand, this is from bad adab. It may be that this is the cause of hurt, hatred or rancour in the heart of the 3rd person. It is an inappropriate manner to whisper something to the person next to you if you are in a group of three. Hence the 3rd person should not be isolated in this manner. </div><div align="justify">Imam Malik and Abu Dawud reported that the Messenger of Allah (صلى الله عليه وسلم) said:</div><div align="justify"></div><div align="center"><strong><span style="color:#663300;">"No two shall exchange whispers in the presence of a third person".</span></strong></div><div align="center"><strong><span style="color:#663300;"></span></strong></div><div align="justify"><span style="color:#000000;">The Prophet (صلى الله عليه وسلم) emphasised "No two..." in an assertive negative form, indicating that such a mistake is not only inappropriate but dispicable. In another hadith reported in Bukhari:</span></div><div align="justify"></div><div align="center"><strong><span style="color:#663300;">"If you were three, two of you should not whisper to each other till you join other people, lest the third feel offended". Abdullah Ibn Umar (رضى الله عنه) was asked; "What if they are four?" "Then this doesn't matter", he answered; meaning it is not then offensive.</span></strong></div><div align="justify"></div><div align="justify">Whispers are usually secrets, so if a friend entrusted you with a secret, do not betray it. Do not tell even your best friend or closest relative.</div><div align="justify">.</div><div align="justify"></div><div align="justify"><strong><span style="font-size:130%;color:#003300;"><u>In the company of elders</u></span></strong></div><div align="justify"><span style="font-size:130%;color:#003300;">.</span></div><div align="justify"></div><div align="center"><span style="color:#000000;"></span></div><div align="justify">Generally one should seek to benefit from the company and wisdom of the elders who are traditionally described as "A fruit at the end of the season" or "A sun setting among the clouds". Soon they will depart and leave us behind. Be keen to attend the gatherings of elders, scholars, pious persons, nobles and relative so you may benefit. All to soon we lament at the departure of the irrecoverable loss and missed opportunities. When a person in your company speaks to you afce them, do not ignore them, give them their right of respect and be attentive.</div><div align="justify"></div><div align="right"></div></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-64138163671431392982007-08-27T23:56:00.001+01:002007-08-29T15:32:31.218+01:00Greeting a Group<div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgB4Oc9bZeWxvoAw1VjalNvbC2obuFaLwA-3Wd-M1_VPr4aT_dRgx6PW8d0RW25ShJ8EhcltLGM7h-Qz256QS7zEEAecBsIiImzs45QhvHxFZ9SdBzba96mDMCekno9l90Pz-XcWkvPwCHu/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5103518225559142274" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgB4Oc9bZeWxvoAw1VjalNvbC2obuFaLwA-3Wd-M1_VPr4aT_dRgx6PW8d0RW25ShJ8EhcltLGM7h-Qz256QS7zEEAecBsIiImzs45QhvHxFZ9SdBzba96mDMCekno9l90Pz-XcWkvPwCHu/s320/bsmlh.gif" border="0" /></a></div><div align="justify"><strong><u><span style="color:#003300;">The Salaam</span></u></strong></div><div align="justify"><strong><u><span style="color:#003300;"></span></u></strong></div><div align="justify"><strong><u></u></strong></div><div align="justify">If one enters a room, one should greet everyone inside <em><span style="color:#003300;">"Asalaamualaykaa".</span></em> One should never just give to salaam to those they know, but also extend it to those one doesn't know. The salaam should be made with the intention of three: The angels and those one is visiting, or joining. The distinguished salaam of the Muslims is an important quality one must always remember.</div><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify"></div><div align="justify"><strong><u><span style="color:#003300;">Shaking Hands</span></u></strong></div><div align="justify"></div><div align="justify"></div><div align="justify"><strong><u></u></strong></div><div align="justify">When shaking hands with those present, one should endeavour to start with the <em><span style="color:#006600;">most prominent, the most knowledgeable, the most pious, the elder</span></em> or the one who has similar Islamic distinctions. One shouldn't start with the first person seen on ones right for one may in turn overlook a more distinguished prominent person. If one can't decide who is the most distinguished in terms of the above,or if they are all of comparable status then one should first greet the elder of the gathering as they are the easiest to distinguish. Imam Bukhari (رحمة الله عليه) explained that <span style="color:#663300;">the Prophet (صلى الله عليه وسلم) said: "The elder! The elder!". </span>In another narration He said:<span style="color:#663300;"> "The elders come first</span><span style="color:#663300;">".</span></div><p><strong><u><span style="color:#003300;">Levels of respect</span></u></strong></p><p><span style="color:#000000;">There are 3 main factors that should be considered when one takes into account the level of respect for others; namely age, piety and knowledge. Islam gives importance to quality in salah, knowledge, prayers, age, the one who memorises the Quran, piety. These noble qualities should be paid attention too when respecting someone.</span></p><p><span style="color:#663300;">The Prophet (صلى الله عليه وسلم) said: "Treat people according to their class/honour" (Abu Da'ud)</span></p><p><span style="color:#000000;">For example the Prophet (صلى الله عليه وسلم) gave more time to the leaders as they were the most influencial on the people to encourage others to embrace the deen of Islam.</span></p><p><span style="color:#000000;">Even if the person is a younger scholar, there should be mutual respect. We should be careful when given a title such as mufti/hafidh(a)/shaykh(a) etc and should still respect the elders for their wisdom/guidance/experience.</span></p><p><strong><u><span style="color:#003300;">Serving</span></u></strong></p><p>Even when serving it must be remembered that the qualities mentioned above with regards to noble qualities of the believers, one must serve in accordance to the most distinguished/noble of the gathering. If it is a gathering of equals one should start from the right moving from that person's right anticlockwise. One shouldn't leave more important people to serve someone lower. One should first serve the one with the most noble Islamic state. </p><p><strong><u><span style="color:#003300;">General rules in conversation</span></u></strong></p><p>- When a noble person comes from the community give them respect.</p><p align="justify">- Keep conversation short, brief, concise. Inform the person you wish to converse with, before rambling on and perhaps causing them an inconvenience (this applies also on the phone).</p><p>- In a gathering do not talk unless it is to respond to something.</p><p align="justify">- In a gathering of elders and youngsters, the youngsters of the group should have respect for the elders and the elders should have mercy on the younger people present during conversation.</p><p align="justify">- Out of respect one should not preach or lecture an elder in a gathering. This shows insincerity and lack of adab.</p><p align="justify">- Pay attention to the way you sit when having a conversation. When talking to someone, face them, not just simply half heartedly, but fully if possible. This is from the sunnah and the person will feel respected that they're words are being paid attention to.</p>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-18821339214519616502007-07-11T18:00:00.000+01:002007-09-10T00:08:19.857+01:00Adab in Islam (Day 1)<div align="center"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihgtNWTNCPiwn6lvJvp-0auMDk0d8AhQvUPENkJzqFV22GPKIxS_-z8kwI5j7K66ILDQLq4gNwiwK0CYVoeNNkBieO3uidU_lqXbr_rSkSlOrf91e22ItWTyJkCg-01Ees7BrZrNLrFQM1/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5085598662007658482" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihgtNWTNCPiwn6lvJvp-0auMDk0d8AhQvUPENkJzqFV22GPKIxS_-z8kwI5j7K66ILDQLq4gNwiwK0CYVoeNNkBieO3uidU_lqXbr_rSkSlOrf91e22ItWTyJkCg-01Ees7BrZrNLrFQM1/s320/bsmlh.gif" border="0" /></a> <img id="BLOGGER_PHOTO_ID_5085598747907004418" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" height="163" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifMuBSfDrebFLfJpGA8pDSoWgTbUALxpaWa5oha38ifWFGYUcPSpRM7Sw4mwS12DHOtgoimbPyzNBUx7cl_B6HFeGoUMnS9OrrMIbEtbsmEjudgCbwAjOCld9yhWyFE8872XWm24YJwGLD/s320/fluid-clock.jpg" width="226" border="0" /><br />Alhamdulillah, this concludes the notes for day 1 of the "Adab in Islam" course notes.</div><br /><div align="center"><em><span style="color:#ff0000;">Still to come....</span></em></div><div align="center"><em><span style="color:#ff0000;"></span></em> </div><div align="center"><em><span style="color:#ff0000;"></span></em></div><div align="center"><strong><em>Remainder of Chapter 4</em></strong></div><div align="center"> </div><div align="center"><strong><em>Chapter 5</em></strong><br />The Manners of Conversation</div><div align="center"><br /><strong><em>Chapter 6<br /></em></strong>Social Manners</div><div align="center"><br /><strong><em>Chapter 7<br /></em></strong>Dealing with Non Muslims</div><div align="center"><br /><strong><em>Chapter 8<br /></em></strong>Wedding Manners</div><div align="center"><br /><strong><em>Chapter 9</em></strong><br />Visiting the sick</div><div align="center"><br /><strong><em>Chapter 10</em></strong><br />Condolences</div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-3488813017650796062007-07-10T17:03:00.000+01:002007-07-11T21:38:21.845+01:00Burdening the Host with Requests<div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhREO3ziNAOzr7tZTSnofeOZ2I_Fggg-0DwrP1_zsO81Xehv2uuiMw2GegT7NVX5ZlSJBCVt9M0x6KHOlhTNuCSFMcniHQOvkT-op7FOYSCShTKMD0UplUHOydnd3eLdX-hcQGqWWeP6-XB/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5085599718569613330" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhREO3ziNAOzr7tZTSnofeOZ2I_Fggg-0DwrP1_zsO81Xehv2uuiMw2GegT7NVX5ZlSJBCVt9M0x6KHOlhTNuCSFMcniHQOvkT-op7FOYSCShTKMD0UplUHOydnd3eLdX-hcQGqWWeP6-XB/s320/bsmlh.gif" border="0" /></a> Whether one is visiting friends or relatives, one must avoid unnecessary requests that may inconvenience the host. For example, using the phone, going to the toilet or performing ablution.</div><div align="justify"></div><div align="justify">Good manners dictate that you should be considerate, for not every house may have facilities prepared for the use of guests. The condition or location may cause embarrassment or inconvinience to the host or the family of the host. </div><div align="justify"></div><div align="justify">One should prepare for things before leaving home, in order to minimise the potential inconvience or burden on the host. A host can only be pleased at a burden-free, non-embarrassing visit; and will enjoy your visit more as a result. One should always consider the convenience and appropriateness of ones actions when visiting.</div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-29498833569717362742007-07-09T13:00:00.000+01:002007-07-10T19:16:02.944+01:00A Visitor is not an Inspector<span style="color:#000099;"></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaLO4tzb1_H77Z-vkrdXhA8vfqEcuAfq2DwakkWFZqfvRpqLvGhdzma2RpzNQvlQFNjUr78AzZ6MKZ4bS9nljY741zSUmL0RwNQboG1QigXqintbVypFCkk67U0RccexXq5uaSj4R_CVc7/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5085594775062255586" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaLO4tzb1_H77Z-vkrdXhA8vfqEcuAfq2DwakkWFZqfvRpqLvGhdzma2RpzNQvlQFNjUr78AzZ6MKZ4bS9nljY741zSUmL0RwNQboG1QigXqintbVypFCkk67U0RccexXq5uaSj4R_CVc7/s320/bsmlh.gif" border="0" /></a><br /><div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifVM-teYu_oxYoaiIv5hVNL3yIXC0cagEiV33o2m6FMQ3QnoLzXn8ieIpcOhFCIWY68SQVnsaM7OC6_KfFm3h67qzlWAAmWo6APjq3h_dxq1ookPJzEeomqIDdJ0oe5cB2vtNigrF-0UD3/s1600-h/spy1.jpg"><img id="BLOGGER_PHOTO_ID_5085594693457876946" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifVM-teYu_oxYoaiIv5hVNL3yIXC0cagEiV33o2m6FMQ3QnoLzXn8ieIpcOhFCIWY68SQVnsaM7OC6_KfFm3h67qzlWAAmWo6APjq3h_dxq1ookPJzEeomqIDdJ0oe5cB2vtNigrF-0UD3/s320/spy1.jpg" border="0" /></a><br />When you enter the home of your host, whether as a visitor or an overnight guest, one should not closely examine its contents as an inspector would. It is important to limit ones observation to what you need to see. Do not open closed closets, suitcases, files or boxes. Do not inspect a wallet, a package or a covered object. This is against Islamic manners and is an impolite betrayal of the trust your host has accorded to you. In order to cultivate the hosts love and respect, one should uphold these manners during the visit. </div><div align="justify"><br /></div><div>Imam al-Muhasibi (رحمة الله عليه) in <em>Risalat al-Mutarshidin </em>said, "The duty of sight is to preclude forbidden sights and not to try and see what has been hidden or covered. Likewise Dawud al-Ta'i said, </div><div></div><div></div><div align="center"><em><span style="color:#993300;">"I was told we would be accountable for our minor gazes, as we are accountable for our minor deeds".</span></em> </div><div align="center"></div><div align="center"></div><div align="justify"><span style="color:#000000;">The Arab poet, Miskin al-Darimi said, </span></div><div align="center"><em><span style="color:#993300;">"My neighbour need not worry if his door is not closed".</span></em></div><div align="center"><em><span style="color:#993300;"></span></em></div><div align="center"><em><span style="color:#993300;"></span></em></div><div align="center"><strong><span style="color:#000099;">SUMMARY</span></strong></div><div align="center"><strong><span style="color:#000099;"></span></strong></div><div align="center"><span style="color:#000099;">1. Do not closely examine anything or uncover that which is hidden.</span></div><div align="center"><span style="color:#000099;"></span></div><div align="center"><span style="color:#000099;"></span></div><div align="center"><span style="color:#000099;">2. Do not be nosey and keep your <a href="http://soul-scripture.blogspot.com/2007/04/7-steps-to-protecting-your-eeman.html">gaze lowered</a>.</span></div><div align="center"><span style="color:#000099;"></span></div><div align="center"><span style="color:#000099;"></span></div><div align="center"><span style="color:#000099;">3. Inspecting without permission is a breach of trust and a sign of the <a href="http://soul-scripture.blogspot.com/2007/01/sifat-al-munafiqin-disease-of-hypocrisy.html">munafiq</a>.</span></div><div align="center"><span style="color:#000099;"></span></div><div align="center"><span style="color:#000099;"></span></div><div align="center"><span style="color:#000099;">4. Uphold and know these ettiquettes in order to gain reward with Allah (سبحانه وتعالى).</span></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-31345242217360112152007-07-08T11:46:00.000+01:002007-07-10T19:15:46.900+01:00Choosing a seat<img id="BLOGGER_PHOTO_ID_5085518221565171602" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjn9cRJlChpIDsi7GM2C7_Nk09K8BLyx1TsLdStRm6cfsHusZppw9zNTgpQtEHpQ1KkZqG5utLAv3YZkRjOy7yLMRdHIlkx_1wau26hkkJd0CeNKv9XTI6Q3OHZqw2UOes_hI6elTAtVMZv/s320/bsmlh.gif" border="0" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxQ6KhSC7jSYBQmUoKoi5ydHT19ugDh4mxIAE5kMB4eN0hYNgSJYNT5emrAM4jQ100-jWVKDvL3fWHxBnlQdXeemNkP1q4hd_MHKULQeuSaCLBrzbim5gsow-1C-Iqy4N8FkiXeDRI1bD0/s1600-h/sofa.JPG"><img id="BLOGGER_PHOTO_ID_5085523319691351986" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxQ6KhSC7jSYBQmUoKoi5ydHT19ugDh4mxIAE5kMB4eN0hYNgSJYNT5emrAM4jQ100-jWVKDvL3fWHxBnlQdXeemNkP1q4hd_MHKULQeuSaCLBrzbim5gsow-1C-Iqy4N8FkiXeDRI1bD0/s320/sofa.JPG" border="0" /></a><br /><div>When visiting someone, one should sit where requested to by the host and should be weary of arguing with the host about the place they wish you to sit. If you sit where you want, you may overlook a private area of the house, or may cause some inconvenience to the hosts.</div><div></div><div align="center"><em><span style="color:#993300;">When the honoured companion, 'Adi ibn Hatam al-Ta'i (رضى الله عنه) embraced Islam, he came to Medina to the the Prophet (صلى الله عليه وسلم). The Prophet (صلى الله عليه وسلم) honoured Hatam by motioning him to sit on a cushion, while he himself sat on the floor. The Prophet (صلى الله عليه وسلم) took a leather cushion filled with palm fibre and threw it on the floor. "Sit on this" he said, "No, you sit on it", the companion responded. The Prophet (صلى الله عليه وسلم) insisted "No, you". So the companion sat on the cushion whilst the Prophet (صلى الله عليه وسلم) sat on the floor.</span></em></div><div align="center"><em><span style="color:#993300;">(Ibn Kathir: al-Bidaya wa al-Nihaya)</span></em><br /><br /></div><div align="center"><span style="color:#993300;"><em>"Kharija ibn Zayada visited Ibn Sirin and found him sitting on a cushion on the floor and wanted to sit like him, saying, "I wish to sit as you sit". Ibn Sirin replied, "In my home, I will not be content to provide you with my ordinary seat. Sit where you are asked to sit".</em></span></div><em><span style="color:#993300;"></span></em><br /><br /><em><span style="color:#993300;"></span></em><div align="justify"><span style="color:#000000;">It is hence important not to sit in the host's seat unless he invites you to do so. In this regard, the Prophet (صلى الله عليه وسلم) said:</span></div><div align="center"><em><span style="color:#993300;">"No person shall lead another in prayer while at the latter's house. No person shall sit, uninvited, at the favourite seat of the master of the house."</span></em></div><em><span style="color:#993300;"></span></em><br /><br /><span style="color:#000000;">If one arrives early at a gathering and the host out of kindness directs you to sit at the most prominent seat, be prepared to stand up and give the seat to the elders, the notables or the scholars when they arrive after you. they deserve the seat more than you. do not be insensitive and tactless. Refusing to give up a seat to those who traditionally deserve it, only indicates lack of manners and common sense. </span><br /><br />The Prophet (صلى الله عليه وسلم) said:<br /><div align="center"><em><span style="color:#993300;">"Those who do not respect the elders do not belong to us."</span></em></div><div align="justify"><br />Remaining entrenched in ones seat does not help to elevate ones status, but will certainly raise eyebrows amongst those present. Insisting upon undeserved honour is considered <a href="http://soul-scripture.blogspot.com/2007/01/arrogance.html">arrogance</a>. This rule applies equally to men and women. Being insensible does not enhance ones social status, but on the contrary tarnishes ones reputation. Honouring an honourable person will only improve ones standing and stir admiration for ones manners and humbleness. Something many today are in dire need of.</div><div align="justify"></div><div align="justify"></div><div align="justify">If one is sat in the second best place and a notable person entered the room, one should give up that seat for the person. To be respectful of the elders testifies good manners and social awareness/sense. Imam Muslim (رحمة الله عليه) reported that when organising the prayers the Prophet (صلى الله عليه وسلم) said:</div><div align="center"><span style="color:#993300;"><em>"The wisest of you and the elders should stand behind me, then those below them then those below them."</em> </span></div><div align="center"><span style="color:#993300;"><br /></div></span><div align="justify"><span style="color:#000000;">A prominent person may call upon you to discuss a matter, or to answer a query, or to give you advice. If you sit beside or near them for this purpose, it is desirable that you return to your previous seat once the matter is concluded, unless that person insists you remain in that new seat. One should be aware of the place becoming so crowded that it causes a discomfort to those already sitting there and in these circumstances decline the invitation. These manners are based on common sense, but can be developed by socialising with prominent, tactful individuals; in order to enhance ones good manners and graceful behaviour.</span></div><div align="justify"></div><div align="justify"></div><div align="justify">If one is the youngest in a gathering, one should not sit before being invited to do so, or if one would be crowding others or forcing them out of their seat. If invited to sit, one should not proceed to the best place if others are more deserving of it, and one should be prepared to give up that seat to that person. doing this before being prompted to do so, may increase ones social standing and admiration of ones manners and good character.</div><div align="justify"></div><div align="center"></div><div align="center"><span style="color:#000099;"><strong>SUMMARY</strong></span></div><div align="center"><span style="color:#000099;">1. Wait to be told where to sit and sit where requested.</span></div><div align="center"><span style="color:#000099;">2. Do not insist on sitting in the hosts seat, or where you wish, for you may see something private and cause inconvenience.</span></div><div align="center"><span style="color:#000099;">3. Accept whatever hospitality is offered.</span></div><div align="center"><span style="color:#000099;">4. Always give up your seat for the more deserving.</span></div><div align="center"><span style="color:#000099;">5. If you are the youngest, do not sit until invited to do so, and be prepared to rise for one more deserving of that seat.</span> </div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-77094776908113362412007-06-22T00:57:00.000+01:002007-07-10T19:15:31.525+01:00Removing your shoes<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiEbhDNparFqC5fPRPa97KyEfBke-Z86OPvjkq_emJdYIoU48gi7gXqX5ZpouCszQ7Ii7E91IIS1BTL77rjFiUBLy6ys9AAGm3lpclTZUXBI-mWu7ZSnhK-_GEtNxqCcKVSDJs4BcwjwdNz/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5078316421368403874" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiEbhDNparFqC5fPRPa97KyEfBke-Z86OPvjkq_emJdYIoU48gi7gXqX5ZpouCszQ7Ii7E91IIS1BTL77rjFiUBLy6ys9AAGm3lpclTZUXBI-mWu7ZSnhK-_GEtNxqCcKVSDJs4BcwjwdNz/s320/bsmlh.gif" border="0" /></a> <div align="justify"></div><div align="justify">As a general rule, one should take their shoes off unless asked by the host to keep them on. Remove your shoes at an appropriate spot and set them in an orderly fashion. Do not forget that the manner in which you put shoes on and take them off, is important. Take off the left shoes first then the right, and then when [preparing to leave] put on the right shoe first then the left.</div><br /><div align="justify"></div><br /><div align="justify">Imam Muslim (رحمة الله عليه) and other scholars narrated that the Prophet (صلى الله عليه وسلم) said:</div><br /><div align="justify"></div><div align="center"><em><span style="color:#993300;">"When you put on your shoes, start with the right shoe. When taking off the shoes, start with the left one. The right shoe is the first to be put on and the last to be taken off."</span></em></div><div align="center"><em><span style="color:#993300;"></span></em></div><br /><div align="justify"><span style="color:#000000;">Before entering your house, or that of your bretheren look at your shoes. If they are dirty, remove the dirt or brush the shoes against the ground. Islam is the religion of <a href="http://adabinislam.blogspot.com/2007/04/cleanliness-and-washing.html">cleanliness </a>and courtesy.</span></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-22500080085945798202007-06-19T11:12:00.000+01:002007-07-10T19:15:18.313+01:00Control your Eyes<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ndkk6hjtrfg2p8zem9r5_RPtKSQMhgCfcHoar53sHLM1tuYoetW6zZiJ4GsItp4lSgaH4Mf5pmSX0eROoWMlQFk04kx_sB5muidHxtYb5FAg8GI_h56v40fKMWh3Ef8ngeTh2tU8Rcds/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5077741879298250626" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ndkk6hjtrfg2p8zem9r5_RPtKSQMhgCfcHoar53sHLM1tuYoetW6zZiJ4GsItp4lSgaH4Mf5pmSX0eROoWMlQFk04kx_sB5muidHxtYb5FAg8GI_h56v40fKMWh3Ef8ngeTh2tU8Rcds/s320/bsmlh.gif" border="0" /></a><br /><div></div><div></div><div></div><div></div><div>Controlling the eyes is a key part of a Muslims duty. Allah (سبحانه وتعالى) says in the Quran<br /><br /><div align="center"><span style="font-size:130%;color:#993300;">قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ</span></div><div align="center"><span style="color:#993300;">"Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do."</span></div><div align="center"><span style="color:#993300;">(Surah an Nur: verse 30)</span></div><br />When asking permission to enter a home, avoid glancing unnecessarily at its interior or beyond the guests quarter's. One should lower the gaze to prevent one from seeing awrat or anything else that is not lawful for us to see. What is private should remain so. This is shameful and harmful. Abu Dawud and al Tabarani explain that:<br /><br /><br /><div align="center"><span style="color:#993300;">Sa'd ibn 'Ubada (رضى الله عنه) said. " A man stood facing the door of the Prophet (صلى الله عليه وسلم) while asking permission to enter. The Prophet (صلى الله عليه وسلم) said, "Turn this way," turning him away and ordering him to move further from the door, saying, "Asking permission is prescribed to prevent intrusion."</span></div><div align="center"><span style="color:#993300;"></span></div><div align="center"><span style="color:#993300;"></span></div><br /><div align="left"><span style="color:#993300;"><span style="color:#000000;">In other narrations</span></span><span style="color:#993300;">:</span></div><div align="left"><span style="color:#993300;"></span></div><div align="left"><span style="color:#993300;"></span></div><br /><div align="center"><span style="color:#993300;">Huzail (رضى الله عنه) said, "A man came and stood at the door of the Prophet (صلى الله عليه وسلم) seeking permission to enter. The Prophet (صلى الله عليه وسلم) said to him, "Like this or like this (perhaps indicating that he should stand to the right or left of the door but not directly efore it), for seeking permission is legislated for sight.</span></div><br /><div align="center"><span style="color:#993300;">(Abu Dawud : Sahih)</span></div><br /><div align="center"><span style="color:#993300;"></span></div><div align="left"><span style="color:#993300;"></span></div><div align="justify"><span style="color:#000000;">Imam Bukhari (رحمة الله عليه) also explained in <a href="http://bewley.virtualave.net/AdabMufrad.html">Al Adab Al Mufrad</a> that the person should not loook inside a house before <a href="http://adabinislam.blogspot.com/2007/04/seeking-permission-to-enter.html">getting permission</a>. If you do [look inside before asking permission], you have already entered [that is, trespassed]." Abu Dawud, Tirmidhi and Bukhari stated in <a href="http://bewley.virtualave.net/AdabMufrad.html"><em>Al Adab Al Mufrad</em></a><em> </em>a hadith narrated by Abu Hurairah (رضى الله عنه) who said:</span></div><br /><div align="justify"></div><div align="justify"></div><div align="center"><span style="color:#993300;">The Messenger of Allah (صلى الله عليه وسلم) said "Is the sight leaps, permission should be denied."</span></div><br /><div align="center"><span style="color:#993300;"><em>(Abu Dawud - Chapter of Adab)</em></span></div><br /><div align="center"><em><span style="color:#993300;"></span></em></div><div align="center"><em><span style="color:#993300;"></span></em></div><div align="justify"><span style="color:#000000;">In other narrations by Abu Huraira (رضى الله عنه):</span></div><br /><div align="justify"></div><div align="justify"></div><div align="center"><span style="color:#993300;">"When one looks inside of the home of people without their permisssion, it becomes permissible for them to gouge out his eye."</span></div><div align="center"><span style="color:#993300;">(Muslim)</span></div><br /><div align="center"><span style="color:#993300;"></span></div><div align="center"><span style="color:#993300;"></span></div><div align="center"><span style="color:#993300;">"Were a man to look into your home/private property wihtout your permission, and were you to pelt him with pebbles and knock out his eye, there would be no sin upon you."</span></div><div align="center"><span style="color:#993300;">(Bukhari & Muslim)</span></div><br /><div align="center"><span style="color:#993300;"></span></div><div align="center"><span style="color:#993300;"></span></div><div align="justify"><span style="color:#000000;">Also, Imam Bukhari (رحمة الله عليه) narrated that:</span></div><br /><div align="justify"></div><div align="justify"><span style="color:#993300;"></span></div><div align="center"><span style="color:#993300;">Ammar ibn Sa'id al-Tujibi reported that Umar Ibn al-Khattab said, "Whoever fills his eys with the sight of the interior of a house before being permitted is a wrongdoer".</span></div><div align="center"><span style="color:#993300;"></span></div><div align="center"></div><br /><div align="justify"><span style="color:#993300;"><span style="color:#000000;">Bukhari, Muslim and others narrated that:</span></span></div><div align="justify"></div><div align="justify"><span style="color:#993300;"></span></div><br /><div align="center"><span style="color:#993300;">Sahl ibn Sa'd (رضى الله عنه) said that a man peeked through a hole into the room of the Prophet (صلى الله عليه وسلم) while he was scratching his head with a small pitchfork. When the Prophet (صلى الله عليه وسلم) saw the intruder he told him, "Had I known you were looking I would have poked your eye! Asking permission was prescribed to prevent intrusion."</span></div><br /><div align="center"><span style="color:#993300;"></span></div><div align="center"><em><span style="color:#993300;"></span></em></div><div align="justify"><span style="color:#000000;">In another narration</span></div><div align="justify"></div><div align="justify"></div><br /><div align="center"><span style="color:#993300;">Anas Ibn Maalik (رضى الله عنه) reported that a man looked through a hole into one of the Prophet (صلى الله عليه وسلم) apartments, and so the Prophet (صلى الله عليه وسلم) stood up to go to him with an arrowhead(s). It was as if I saw the Messenger of Allah (صلى الله عليه وسلم) try to take him by surprise in order to stab him."</span></div><br /><div align="center"></div><div align="justify"></div><div align="center"><em></em></div><div align="center"><span style="color:#000066;"><strong>SUMMARY</strong></span></div><br /><div align="center"><span style="color:#000066;"><strong>1.</strong> Seek permission and stand to the right or left of the door when visiting.</span></div><br /><div align="center"><span style="color:#000066;"><strong>2. </strong>Lower your gaze.</span></div><br /><div align="center"><span style="color:#000066;"><strong>3.</strong> Looking into properties without permission is similar to spying, and intrusion.</span></div><br /><div align="center"><span style="color:#000066;"><strong>4. </strong>Control your eyes and control your nafs.</span></div></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com1tag:blogger.com,1999:blog-886327381658521363.post-25634062946686502742007-05-30T01:18:00.000+01:002007-07-10T19:15:04.024+01:00Declining a Visit<div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtwslrocb_N5EduuNV60m0nbQIkWstA6v2HEc0EEMHhyIe3Uc7KN2sVCsF5-Il47fDaZBmFVvtxu7U7kIzbBhNoOxRuNvj6rLjiPwKjD7kJfoHR6UbJd5y_Vn9l8UkFmEu22qG4VelrxmB/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5069029594168402562" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtwslrocb_N5EduuNV60m0nbQIkWstA6v2HEc0EEMHhyIe3Uc7KN2sVCsF5-Il47fDaZBmFVvtxu7U7kIzbBhNoOxRuNvj6rLjiPwKjD7kJfoHR6UbJd5y_Vn9l8UkFmEu22qG4VelrxmB/s320/bsmlh.gif" border="0" /></a> If one visits a friend, with or without an appointment and they apologise for not being able to receive you accept their apology without any ill feelings. You should understand that something may have come up for them to decline your visit. Their previous plans, or state of their house, may have made your visit inconvenient. Similarly one should cancel an appointment (in whatever capacity this may be) if one is aware of not being able to attend. This adab is important as it removes any ill feelings that may otherwise linger due to declination. Those that do not decline, or cancel a visit may in turn end up disgracing themselves. It is hence important to fulfil promises and keep appointments and if we are declined, not to hold a grudge.</div><br /><div align="justify"></div><br /><div align="justify">Allah says:</div><br /><p align="center"><span style="color:#993300;"><span style="font-size:130%;">فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ</span><br /></span></p><div align="justify"><span style="color:#993300;"></span></div><div align="center"><em><span style="color:#993300;">"If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do."</span></em><br /></div><div align="center"><em><span style="color:#993300;">(Quran 24:28)</span></em></div><div align="center"><em><span style="color:#993300;"></span></em></div><br /><div align="justify"><span style="color:#993300;"><span style="color:#000000;">Many don’t know how to act in such circumstances where a guest arrives and it is not convenient for them to be received. Often people resort to lying, but not only do children learn from this behaviour, but it may lead to further problems. Lying promotes enmity and hatred and displays the signs of the </span><a href="http://soul-scripture.blogspot.com/2007/01/sifat-al-munafiqin-disease-of-hypocrisy.html"><span style="color:#3333ff;">munafiq</span></a><span style="color:#000000;">. Don’t clearly and blatently lie about your presence. Declination of a visit does not require explanation, as not everybody is able to express such reasons. There is hence great importance on not holding a grudge but reflecting on the abover ayah from the Quran. Too much time is spent and wasted today in persuit of minor issues and disputes.</span></span></div><span style="color:#993300;"><span style="color:#000000;"></span><div align="center"><br />The Tabi’i Qatada ibn Di’ama al-Sudusi said, “Do not hang around the door of those who decline to recieve your visit. Accept their reason, move on to attend to your business, and let them attend to theirs”.</div><div align="justify"><br /><span style="color:#000000;">One should not ask for a reason or an explanation as Imam Malik (رحمة الله عليه) used to say;</span></div><span style="color:#000000;"><div align="center"><br /></span><em>“Not all people can disclose their excuses”</em></div><div align="center"><br /><span style="color:#000000;">The one visiting should </span><a href="http://adabinislam.blogspot.com/2007/04/seeking-permission-to-enter.html"><span style="color:#3333ff;">seek permission</span></a><span style="color:#000000;"> by saying; “You’re not busy are you” or “Perhaps you’re busy and can’t receive us” to make the hosts feel at ease. One should always remember even in telephone calls to </span><a href="http://adabinislam.blogspot.com/2007/04/seeking-permission-to-enter.html"><span style="color:#3333ff;">seek permission</span></a><span style="color:#000000;"> to take that persons time, removing any ill feelings if declined. It is important adab not to make it difficult for someone to decline, as that in turn may cause some harm to them or their situation. </span></div><span style="color:#000000;"><div align="center"><br /></span><em>Imam al-Tabari in his Tafsir reported that a man of the Muhajirin said, “All my life, I wanted to practice this verse :If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do.” (Quran 24:28), but I could not. I was hoping I would seek permission to visit a brother and he would tell me to ‘Go back!’ I would gladly have left, thus fulfilling the commandment of Allah”</em></div><div align="center"><br /><span style="color:#000066;"><strong>SUMMARY:<br /></strong>1. If you can’t make an appointment, cancel it.<br />2. If something comes up, decline your visitor, and tell him to return; but don’t lie!<br />3. If you are declined, don’t hold a grudge.<br />4. Strive to be frank, true, brave, generous by following the example of the Prophet (صلى الله عليه وسلم) and His companions, wherever possible.</span></span></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-33919592421564731622007-05-25T01:18:00.000+01:002007-05-25T01:21:10.086+01:00THE NEW ADAB BLOGAsalamualaykum wahrehmatullahi wahbarakatuhu<br /><br />The new "user-friendly" version of Adab in Islam is now up and running at:<br /><br /><a href="http://adabinislam.wordpress.com"><span style="font-size:180%;">http://adabinislam.wordpress.com</span></a><br /><br />Notes will however also be updated here for those that prefer this style to the new one. If u have any constructive criticism, or feedback, please add comments to this post.<br /><br />JazakhumAllahu khairun.<br /><br />Wa'alaykum asalaam wahrehmatullahi wahbarakatuhuUmm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-40057098175567793832007-05-21T13:08:00.000+01:002007-07-10T19:14:47.363+01:00The Right Time?<div align="center"><span style="color:#993300;"></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgD8bnbIqOEIhhIsFKUmhkUYiVmi3qnevRIfATjlKiD7khMVfZHAYXKECG9mvAyB-Aqy_veOlzvc33YnhyAdO0n3mfQkf8KlydB4Ht07Oi57Wa1LDQzsEJVX5nlGW2n5AQo6wiFHX7f7urX/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5066988269227057746" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgD8bnbIqOEIhhIsFKUmhkUYiVmi3qnevRIfATjlKiD7khMVfZHAYXKECG9mvAyB-Aqy_veOlzvc33YnhyAdO0n3mfQkf8KlydB4Ht07Oi57Wa1LDQzsEJVX5nlGW2n5AQo6wiFHX7f7urX/s320/bsmlh.gif" border="0" /></a> <img id="BLOGGER_PHOTO_ID_5066991885589521010" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFymYdEubl8Sj0oJNeECCcYqSl1Q2A9Z1GtLtshKVP9mUCDa_khUiRfCs_TiyPj42RoFtJUMehpl7ZC7_k8bEVKa-lKyyJqqU1JbDYLEJplWOGT0vGGmpv4mz3QSHu34sY6zJfOizcNND4/s320/sky-watch-s.jpg" border="0" /></div><div align="center"><strong><span style="color:#000066;">APPROPRIATE TIME TO VISIT?</span></strong></div><div align="center"><strong><span style="color:#000066;"></span></strong></div><div align="center">One should always choose an appropriate time for visiting. It is disliked to visit at inconvenient times:</div><div align="center"><span style="color:#993300;">1) Meal times</span></div><div align="center"><span style="color:#993300;">2) When it is the time for the noon rest</span></div><div align="center"><span style="color:#993300;">3) When people are resting or relaxing</span></div><div align="center"><span style="color:#993300;">4) Before Fajr prayers</span></div><div align="center"><span style="color:#993300;">5) After Isha' Prayers</span></div><p align="center"><strong><span style="color:#000066;">THE LENGTH OF THE VISIT</span></strong></p><p align="center"><span style="color:#000000;">The length of a visit should correspond with how well you know the host, their circumsances and conditions. Do not overstay your welcome by making your visit too long or burdensome. One should always be aware not to sit for too long, as we may be harming the hosts. </span></p><p align="center">Today many of us neglect this adab and continue to sit for hours, assuming it is okay because we know the hosts well, and are very close to them. This is not correct. Often a longer visit, is of little benefit and increases opportunity for purpose to divulge into major sins of <a href="http://soul-scripture.blogspot.com/2006/09/ramadhan-1427-5-al-ghibaa-part-i.html">Backbiting,</a> <a href="http://soul-scripture.blogspot.com/2006/10/ramadhan-1427-7-al-ghibaa-summary-part.html">slander</a> and <a href="http://soul-scripture.blogspot.com/2006/10/ramadhan-1427-6-al-ghibaa-part-ii.html">idle gossip. </a></p><p align="center">When visiting someone, there is a fine line between being welcome and harming the host, by over burdening them with requests and demands. Often people are in a hurry and one should seek ijaza for their time. This is especially important when visiting Ulema. One should always endeavour to <a href="http://adabinislam.blogspot.com/2007/05/manners-of-visiting.html">seek an appointment </a>where possible to avoiding inconveniencing someone. As people have their own schedules and it may not be convenient for them</p><p align="center"><em><span style="color:#993300;">Imam Nawawi (رحمة الله عليه) said:</span></em></p><p align="center"><span style="color:#993300;"><em>"It is strongly recommened for Muslims to visit the pious people, their brethren, neighbours, friends and relatives, and to be generous, kind and obliging to them. However, the extent of the visit varies according to the hosts circumstances. The visit ought to be conducted in a pleasant manner and at convenient times. There are numerous sayings and traditions in this regard."</em></span></p><p align="center"><span style="color:#993300;"><em>(Al Adhkar in the chapter of Isti'dhan)</em></span></p>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-1595022392598400912007-05-20T01:00:00.000+01:002007-05-21T14:05:08.062+01:00The Manners of Visiting<div align="center"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTR-RfctfV8s7AqKtQk10kxkEVOUKuUmDgxNm7RAGYQ109hgM1Ccqh9jxasdL2NZor6u0mRSGqnflPBuOr_CR6M5zjq0cNVALQlo7vK7OtBANN06Z2QLZ4WkCbDCquSPmypc0a5rjtdLqb/s1600-h/bsmlh.gif"><img id="BLOGGER_PHOTO_ID_5065143426154603042" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTR-RfctfV8s7AqKtQk10kxkEVOUKuUmDgxNm7RAGYQ109hgM1Ccqh9jxasdL2NZor6u0mRSGqnflPBuOr_CR6M5zjq0cNVALQlo7vK7OtBANN06Z2QLZ4WkCbDCquSPmypc0a5rjtdLqb/s320/bsmlh.gif" border="0" /></a> <strong><span style="font-size:130%;color:#993300;">CHAPTER 4</span></strong> </div><br /><div align="center"></div><img id="BLOGGER_PHOTO_ID_5066766983922033218" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 131px; CURSOR: hand; HEIGHT: 84px; TEXT-ALIGN: center" height="121" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEO5Y9NrkocGTLZd9ny52McLNVEa_K7y3VkBnFqZ-T2wilgoQX9Goldm7LK3pGlcvS0EcAwJehJjb5i5DF0zN-w3Pxj1Rt9Ga6HOLryVkRzTxlUI6y9e706WIETmFyWfFEUmYue4ka8_kt/s320/time.jpg" width="244" border="0" /><br /><div align="center"><p align="justify"><span style="font-size:130%;"><strong><span style="color:#993300;">KEEPING APPOINTMENTS</span></strong><br /></span><br /></p><p align="justify"><span style="color:#000000;">Allah (سبحانه وتعالى) says in the Quran:</span></p><p align="center"><span style="font-size:180%;">يَا أَيُّهَا الَّذِينَ آمَنُواْ أَوْفُواْ بِالْعُقُودِ</span></p><p align="center"><em><span style="color:#993300;">"O you who believe, fulfil your promises....."</span></em></p><p align="center"><em><span style="color:#993300;">(Surah Al Mai'da: Verse 1)</span></em></p><p align="center"><span style="color:#000000;">Allah (سبحانه وتعالى) also praised Prophet Isma'il;</span></p><p align="center"><span style="font-size:180%;">وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا</span></p><p align="center"><em><span style="color:#993300;">"Also mention in the Book (the story of) Isma’il: He was (strictly) true to what he promised, and he was an Apostle (and) a Prophet."</span></em></p><p align="center"><em><span style="color:#993300;">(Surah Maryam: Verse 54)</span></em></p><p align="justify">Keeping appointments is vital to life. Time is the most precious commodity. Once wasted, it can never be recovered. If you make an appointment, whether with a friend, Ulema or for business, you should do your utmost to keep this appointment. This somewhat simple adab is the right of the person you are visiting, as they have favoured you by sacrificing their valuable time for you. Lapse in timekeeping and failure to keep an appointmentnot only disrupts and causes inconvenience to the one you are visiting/meeting/arranged to see but also marrs your image and reputation. As your time keeping skills decline, peoples respect for you will also. Regardless of their importance, one should always endeavour to keep appointments;</p><p align="center"><span style="font-size:180%;">وَأَوْفُواْ بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْؤُولاً</span></p><p align="center"><span style="color:#993300;">"....<em>And keep your promises; the promise is a responsibility"</em></span></p><p align="center"><em><span style="color:#993300;">(Quran Surah Al-Isra: verse 34)</span></em></p><p align="center"><em><span style="color:#993300;">The Prophet (صلى الله عليه وسلم) once gave an appointment to one of his Companions. The Companion came 3 days later. The Prophet (صلى الله عليه وسلم) gently reprimanded him saying "You have caused me some trouble. I have been waiting for you for 3 days". The Companion probably had an excuse for this however he had no means by which to inform the Prophet (صلى الله عليه وسلم) of this in advance.</span></em></p><p align="center"><span style="color:#000000;">Today in an age of technology and reliable communication available everywhere, one would wonder why we have MST (Muslim Standard Time) or general widespread lateness amongst the Muslims. One should realise that we may infact be inconveniencing those who are to be visited. To seek an appointment is to <a href="http://adabinislam.blogspot.com/2007/04/seeking-permission-to-enter.html">seek permission</a>. One should always endeavour to inform of the inability to make an appointment as that valuable time can be utilised elsewhere. No matter how unimportant a meeting may seem, it always merits an apology or prior notice of lateness, or cancellation.</span></p><p align="center"><span style="font-size:130%;color:#000066;">An appointment is a commitment which shoould be kept properly or cancelled in advance.</span></p><p align="justify"><span style="color:#000000;">In an age where the words "<span style="font-size:130%;">إن شاء الله</span>" and "promise" are merely lipservice, one should be reminded of the clear prohibition of breaking promises and trust:</span></p><p align="center"><em><span style="color:#993300;">The Prophet (صلى الله عليه وسلم) said: "Three traits single out the hypocrite, even if he prays or fasts and claims to be Muslim: if he speaks he lies. If he makes a promise, he does not keep it. If he is entrusted, he betrays the trust."</span></em></p><p align="center"><em><span style="color:#993300;">(Bukhari & Muslim)</span></em></p><p align="justify"><span style="color:#000000;">Imam Ghazali (رحمة الله عليه) explained that this hadith is applicable to those who promise while intending not to fulfil it, or those who, without excuse, decide later not to fulfil a promise. Those who promise but could not fulfil their promise due to a proper excuse are not <a href="http://soul-scripture.blogspot.com/2007/01/sifat-al-munafiqin-disease-of-hypocrisy.html">hypocrites</a>. One should be careful not to present a false excuse as Allah (سبحانه وتعالى) knows that which is in our hearts.</span></p><p align="justify"><span style="font-size:130%;color:#000066;">Never make a promise while intending not to keep it, for verily, actions are but by intentions. This is forbidden as it falls within lying and <a href="http://soul-scripture.blogspot.com/2007/01/sifat-al-munafiqin-disease-of-hypocrisy.html">hypocrisy.</a></span></p></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com0tag:blogger.com,1999:blog-886327381658521363.post-22364351572035878182007-05-20T00:00:00.000+01:002007-05-21T14:06:35.328+01:00Adab In Islam Part 2<div align="center"><a href="http://i78.photobucket.com/albums/j112/soulscripture/AdabinIslam2copy.jpg"><img style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 400px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://i78.photobucket.com/albums/j112/soulscripture/AdabinIslam2copy.jpg" border="0" /></a> Click above poster to <a href="http://i78.photobucket.com/albums/j112/soulscripture/AdabinIslam2copy.jpg">enlarge</a></div><div align="center"><br /><div align="center"><a href="http://i78.photobucket.com/albums/j112/soulscripture/AdabinIslam2copy.jpg"></a>JazakhumAllahu khairun to the organisers and <a href="http://www.daruliftaa.com/biography.asp">Mufti Muhammad </a>for an enlightening part 2 to the course. May Allah (سبحانه وتعالى) reward them in this life and raise their rank in the akhirra Ameen.</div><div align="center">May He (سبحانه وتعالى) give all of those that attended both parts the tawfiq to implement what they learnt and become role models through their adaab. May we all continue to seek knowledge, strive in the path of Allah, and solely implement these adaab for the sake of Allah alone, inviting and guiding others to Islam through the beauty of our character, inshaAllah. May Allah forgive us all and purify us.</div><div align="center">Ameen.</div><div align="center"></div><div align="center"><strong>NB:</strong> If you attended the course, please leave feedback <a href="https://www.blogger.com/comment.g?blogID=886327381658521363&postID=2236435157203587818&isPopup=true">comments</a> (on what you thought of it) on this post. JazakhumAllahu khairun.</div></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com2tag:blogger.com,1999:blog-886327381658521363.post-49964269076165282792007-05-13T01:20:00.000+01:002007-05-16T14:21:32.928+01:00ADAB in Islam Course<div align="center"><span style="font-size:130%;">EVERY FRIDAY @ <a href="http://www.islambradford.com">ISLAMBRADFORD</a></span></div><div align="center"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKtui3Uxjbrx0qbFVDr9oi13mQbMXfWO7YJ0ywioqpiAuFJqNxMAhD_77IGt5OSwQpjk6yrzy4S1dyLQfJGQYX24DtIxXwM5mvmqM6tuO4TrhlXZ5QH12E5im_uNgzaarLtqPj0W0UKEtc/s1600-h/174-Manners.jpg"><img id="BLOGGER_PHOTO_ID_5063833902903187250" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 272px; CURSOR: hand; HEIGHT: 299px; TEXT-ALIGN: center" height="299" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKtui3Uxjbrx0qbFVDr9oi13mQbMXfWO7YJ0ywioqpiAuFJqNxMAhD_77IGt5OSwQpjk6yrzy4S1dyLQfJGQYX24DtIxXwM5mvmqM6tuO4TrhlXZ5QH12E5im_uNgzaarLtqPj0W0UKEtc/s320/174-Manners.jpg" width="184" border="0" /></a><strong> Teacher :</strong> Imam Imran Nauth</div><div align="center"><br /><strong>Time :</strong> 7pm Friday (11th May - 13th July 2007)</div><div align="center"><br /><strong>Event Location :</strong> The IslamBradford Centre, Preston Street, Bradford, BD7 1JP </div><div align="center"></div><div align="center"><strong>Syllabus:</strong> <a href="http://www.islambradford.pwp.blueyonder.co.uk/SyllabusAdab1.pdf">http://www.islambradford.pwp.blueyonder.co.uk/SyllabusAdab1.pdf</a></div><div align="center"></div><div align="center"><strong>Cost:</strong> Your TIME!</div><div align="center"><strong>Buy the book:</strong> <a href="http://www.islamworlduk.com/scripts/prodView.asp?idproduct=534">http://www.islamworlduk.com/scripts/prodView.asp?idproduct=534</a></div>Umm Arwahttp://www.blogger.com/profile/14514770301786482357noreply@blogger.com1